American Literature books summary

When Queequeg finally discovers Ishmael in his bed, he ourishes the tomahawk as Ishmael shouts for the owner. After Coffn explains the situation, they settle in for the night and, when they wake up, Queequeg's arm is affectionately thrown over Ishmael. Ishmael is sorry for his prejudices against the "cannibal," finding Queequeg quite civilized, and they become fast, close friends.

The chapters called The Street, The Chapel, The Pulpit, and The Sermon establish the atmosphere in which Ishmael sets out on his whaling mission.

Because of its maritime industry, New Bedford is a cosmopolitan town, full of difierent sorts of people (Lascars, Malays, Feegeeans, Tongatabooans, Yankees, and green Vermonters). In this town is the Whaleman's Chapel, where the walls are inscribed with memorials to sailors lost at sea and the pulpit is like a ship's bow. The preacher in this chapel, Father Mapple, is a favorite among whalemen because of his sincerity and sanctity. Once a sailor and harpooner, Mapple now delivers sermons. His theme for this Sunday: Jonah, the story of the prophet swallowed by "a great fish." (Today we talk about "Jonah and the Whale.") Mapple preaches a story about man's sin, willful disobedience of the command of God, and ight from Him. But, says Mapple, the story also speaks to him personally as a command "To preach the Truth in the face of Falsehood!" with a confidence born from knowing God's will.

Chapters 10-21

Summary

In these chapters we learn more about the relationship between Ishmael and Queequeg. Upon third consideration, Ishmael develops a great respect for his new friend. Although still a "savage," Queequeg becomes, in Ishmael's mind, "George Washington cannibalistically developed." Furthermore, after having intimate chats with him in bed, Ishmael admires Queequeg's sincerity and lack of Christian "hollow courtesies." Quick friends, they are "married" after a social smoke. The chapter called Biographical gives more information on Queequeg's past, detailing the harpooner's life as a son of a High Chief or King of Kokovoko. Intent on seeing the world, he paddled his way to a departing ship and persisted so stubbornly that they finally allowed him to stow away as a whaleman. Queequeg can never go back because his interaction with Christianity has made him unfit to ascend his homeland's "pure and undefiled throne" and so, says Ishmael, "that barbed iron [a harpoon] was in lieu of a sceptre now."

Together, they set off with a wheelbarrow full of their things for Nantucket. On the packet over to Nantucket, a bumpkin mimics Queequeg.Queequeg ips him around to punish him, and is subsequently scolded by the captain. But when the bumpkin is swept overboard as the ship has technical dificulties, Queequeg takes charge of the ropes to secure the boat and then dives into the water to save the man overboard. This action wins everyone's respect.

Melville then writes a bit about Nantucket's history, about the "red-men"who first settled there, its ecology, its dependence on the sea for livelihood.

When the two companions arrive, they have a pot of the best chowder at the Try Pots. Charged by Yojo (Queequeg's wooden idol) to seek a ship for the two of them, Ishmael comes upon the Pequod, a ship "with an old fashioned claw-footed look about her" and "apparelled like any barbaric Ethiopian emperor, his neck heavy with pendants of polished ivory." But the Pequod is not just exotic to Ishmael; he also calls it a "cannibal of a craft" because it is bejeweled with whale parts. On board, he makes a deal with Peleg and Bildad, the Quaker owners of the ship, characterized as conniving cheapskates and bitter taskmasters. Evaluating Ishmael for his lay (portion of the ship's proffts, a whaleman's wage), Peleg finally gives him the 300th lay. (This, Bildad says, is "generous.") At this time, Ishmael also learns that the ship's captain is Ahab, named after a wicked and punished Biblical king. Although Ahab has seemed a little moody since he lost his leg to the white whale Moby Dick, Bildad and Peleg believe in his competence. Ishmael does not meet the captain in person until much later.

Returning to the inn, Ishmael allows Queequeg a day for his "Ramadan" ceremonies and then becomes worried when his friend does not answer the door in the evening. When the panicking Ishmael finally gets the door open, he finds Queequeg deep in meditation. The next day, they return to the Pequod to sign Queequeg up. Though the owners object at first to Queequeg's paganism, the Kokovokan impresses them with his skill by hitting a spot of tar on a mast with a harpoon. They give him the 90th lay, "more than ever was given a harpooneer yet out of Nantucket." Although Bildad still tries to convert Queequeg, Peleg tells him to give up. "Pious harpooneers never make good voyagers { it takes the shark out of 'em; no harpooneer is worth a straw who aint pretty sharkish."

Just after signing the papers, the two run into a man named Elijah (a prophet, or just some frightening stranger) who hints to them about the peril of signing aboard Ahab's ship. They disregard him. For several days, there is preparation for the dangerous voyage. When they are near the ship, Ishmael thinks that he sees some "shadows" boarding the ship, but then dismisses the idea. Elijah warns them again just before they board.

Chapters 22-31

Summary

At Christmas, the ship finally heaves off from the port and Ishmael gets his first taste of the rigors of whaling life. As the boat sails away from civilization, Bulkington, a noble sailor that Ishmael saw at the Coffn inn, appears on the Pequod's decks, and makes Ishmael wax sentimental about the heroism in sailing into the deeps.

In the chapter called The Advocate, Ishmael defends the whaling profession in a series of arguments and responses. Whaling is a heroic business, he says, that is economically crucial (for the oil) and has resulted in geographical discovery. He finds the utmost dignity in whaling: a subject of good genealogy, worthy enough for Biblical writers and also educational. These, he says, are facts. He can't praise sperm whaling enough and even suggests that sperm oil has been used to anoint kings because it is the best, purest, and sweetest.

In the chapter called Knights and Squires, we meet the mates and their lieutenants. The first mate, Starbuck, is a pragmatic, reliable Nantucketer. Speaking about Starbuck leads Ishmael to carry on about the working man and democratic equality. The pipe-smoking second mate Stubb, a native of Cape Cod, is always cool under pressure and has "impious good humor."

Third mate Flask, a native of Tisbury on Martha's Vineyard, is a short, stocky fellow with a confrontational attitude and no reverence for the dignity of the whale. He is nicknamed "King-Post" because he resembles the short, square timber known by that name in Arctic whalers. Already introduced, Queequeg is Starbuck's harpooner. Stubb's "squire" is Tashtego, "an unmixed Indian from Gay Head" (Martha's Vineyard). Flask's harpooner is Daggoo, "a gigantic, coal-black negro-savage" from Africa with an imperial bearing.

The rest of the crew is also mostly international. But, says Ishmael, all these "Isolatoes" are "federated along one keel" and unified by accompanying Ahab. Ishmael also makes small mention of Pip, a poor Alabama boy who beats a tambourine on ship.

Ahab finally appears on deck and Ishmael observes closely. He sees Ahab as a very strong, willful figure, though his encounter with the whale has scarred him. Certainly, Ahab seems a bit psychologically troubled. Ahab's relationship to others on the boat is one of total dictatorship. When Stubb complains about Ahab's pacing, Ahab calls him a dog and advances on him.

Stubb retreats. The next morning, Stubb wakes up and explains to Flask that he had a dream that Ahab kicked him with his ivory leg. (The title of this chapter, Queen Mab, refers to Shakespeare's tragedy Romeo and Juliet, in which the character Mercutio talks about weird dreams.)

Chapters 32-40

"Cetology," as Ishmael explains, is "the science of whales." In the Cetology chapter and subsequent cetology- like chapters in the book, Ishmael tries to dissect whales scientifically. After including some quotations from previous writers on the whale, Ishmael says he here attempts a "draught" (draft) of a whale classification system that others can revise. He divides the whales into books and chapters (like today's Linnaean system that includes genus and species). His first subject is the sperm whale. At the end of the chapter, he pronounces it a "drought of a draught." The Specksynder is another cetology-like chapter in that it tries to dissect the whaling industry. Beginning with trivia about the changing role of the specksynder (literally, "fat-cutter"), who used to be chief harpooneer and captain, Ishmael moves on to a discussion of leadership styles, particularly that of royal or imperial leaders.

The chapter called The Cabin-Table returns to the plot, showing the ship's offcers at dinner. This is a rigid afiair over which Ahab presides. After the offcers finish, the table is re-laid for the harpooneers. Then Ishmael discusses his first post on the mast-head watching for whales. He writes a history of mast-heads and their present role on a whaling ship. Ishmael, who can rarely stick only to one subject or one level of thinking, discusses metaphorical meanings of what he sees. Then, in the chapter called The Quarter-Deck, he returns to narrative plot, dramatizing Ahab's first offcial appearance before the men. Ahab's call and response tests the crew, checking whether they know what to do, and unites them under his leadership.

Presenting a Spanish gold doubloon, he proclaims. "Whosoever of ye raises me a white-headed whale with a wrinkled brow and a crooked jaw; whosoever of ye raises me that while-headed whale, with three holes punctured in his starboard uke - look ye, whosoever of ye raises that same white whale, he shall have this gold ounce, my boys!" The men cheer. Ahab then confesses, in response to Starbuck's query, that it was indeed this white whale Moby Dick who took off his leg, and announces his quest to hunt him down. The men shout together that they will hunt with Ahab, though Starbuck protests.

Ahab then begins a ritual that binds the crew together. He fills a cup with alcohol and everyone on the ship drinks from that agon. Telling the harpooners to cross their lances before him, Ahab grasps the weapons and anoints Queequeg, Tashtego, and Daggoo "my three pagan kinsmen there -yon three most honorable gentlemen and noble men." He then makes them take the iron off of the harpoons to use as drinking goblets. They all drink together while Ahab proclaims, "God hunt us all, if we do not hunt Moby Dick to his death!"

Another chapter beginning with a stage direction, Sunset is a melancholy monologue by Ahab. He says that everyone thinks he is mad and he agrees somewhat. He self- consciously calls himself "demoniac" and "madness maddened." Even though he seems to be the one orchestrating events, he does not feel in control: "The path to my fixed purpose is laid with iron rails, whereon my soul is grooved to run." Dusk is Starbuck's monologue. Though he feels that it will all come out badly, he feels inextricably bound to Ahab.

When he hears the revelry coming from the crew's forecastle, he laments the whole, doomed voyage. First Night-Watch is Stubb's monologue, giving another perspective on the voyage. Midnight, Forecastle is devoted to the jolly men who take turns showing off and singing together. They get into a fight when the Spanish Sailor makes fun of Daggoo. The onset of a storm, however, stops their fighting and makes them tend to the ship.

Chapters 41-47

Summary

Ishmael is meditative again, starting with a discussion of the white whale's history. Rumors about Moby Dick are often out of control, he says, because whale fishermen "are by all odds the most directly brought into contact with whatever is appallingly astonishing in the sea; face to face they not only eye its greatest marvels, but, hand to jaw, give battle to them." It is easy to attach metaphorical meaning or make up legend about dangerously intense, life-threatening experiences. Ishmael is skeptical, though, about assertions that Moby Dick is immortal. He admits that there is a singular whale called Moby Dick who is distinguished by his "peculiar snow-white wrinkled forehead, and a high, pyramidical white hump" and that this whale is known to have destroyed boats in a way that seems "intelligent." No wonder Ahab hates the white whale, says Ishmael, since it does seem that Moby Dick did it out of spite.

Intertwined with Moby Dick's history is Ahab's personal history. When the white whale took off Ahab's leg, the whale became to Ahab "the monomaniac incarnation of all those malicious agencies which some deep men feel eating in them, till they are left living on with half a heart and half a lung."

Ahab's reaction was to magnify the symbolism of the whale: the whale didn't just take off his leg, but represents everything that he hates and everything that torments him. Ahab went crazy on the trip home, says Ishmael, though he tried to appear sane.

The Whiteness of the Whale turns from what Moby Dick means to Ahab, to what it means to Ishmael. Above all, he says, it is the whiteness of the whale that appalls him. (Note Ishmael's pun{the root of the word "appall" literally means to turn white.) Ishmael begins his cross-cultural discussion of "whiteness" by saying how much it has been idealized as virtue or nobility.

To him, however, the color white only multiplies terror when it is attached with any object "terrible" in itself.

After a short dramatic scene (Hark!) where the sailors say to each other that they think there may be something or someone in the after-hold, Ishmael returns to an examination of Ahab in The Chart. Because Ahab believes that his skill with charts will help him locate Moby Dick, Ishmael discusses how one might scientifically track a whale. In The Afidavit, Ishmael explains in organized form "the natural verity of the main points of this afiair." He realizes that this story seems preposterous in many ways and wants to convince the reader that his story is real by listing the "true" bases for this story in quasi-outline form (first, personal experiences, then tales of whale fishermen or collective memory, and finally books). He then looks at why people may not believe these stories. Perhaps readers haven't heard about the perils or vivid adventures in the whaling industry, he says. Or maybe they do not understand the immensity of the whale. He asks that the audience use "human reasoning" when judging his story.

The chapter called Surmises returns the focus to Ahab, considering how the captain will accomplish his revenge. Because Ahab must use men as his tools, Ahab has to be very careful. How can he motivate them? Ahab can appeal to their hearts, but also he knows that cash will keep them going.

Ahab further knows that he has to watch that he does not leave himself open to charges of "usurpation." That is, he has to follow standard operating procedure, lest he give his offcers reason to overrule him.

The Mat-Maker returns to the plot. Ishmael describes slow, dreamy atmosphere on the ship when they are not after a whale. He and Queequeg are making a sword-mat, and, in a famous passage, likens their weaving to work on "the Loom of Time." (The threads of the warp are fixed like necessity.

Man has limited free will: he can interweave his own woof crossthreads into this fixed structure. When Queequeg's sword hits the loom and alters the overall pattern, Ishmael calls this chance.) What jolts him out of his reverie is Tashtego's call for a whale. Suddenly, everyone is busied in preparations for the whale hunt. Just as they are about to push off in boats, "five dusky phantoms" emerge around Ahab.

Chapters 48-54

Summary

These chapters return us to the action of Moby-Dick. We meet Fedallah for the first time, described as a dark, sinister figure with a Chinese jacket and turban made from coiling his own hair around his head. We also meet for the first time the "tiger-yellow ... natives of the Manillas" (Ahab's boat crew) who were hiding in the hold of the Pequod. The other crews are staring at the newly discovered shipmates, but Flask tells them to continue doing their jobs{that is, to concentrate on hunting the whale.

The Pequod's first lowering after the whale is not very successful. Queequeg manages to get a dart in the whale but the animal overturns the boat.

The men are nearly crushed by the ship as it passes looking for them, because a squall has put a mist over everything.

The chapter called The Hyena functions as a mooring of sorts{a self-conscious look back that puts everything in perspective. In this chapter, Ishmael talks about laughing at things, what a hyena is known for. Finding out that such dangerous conditions are typical, Ishmael asks Queequeg to help him make his will.

Ishmael then comments on Ahab's personal crew. Ahab's decision to have his own boat and crew, says Ishmael, is not a typical practice in the whaling industry. But however strange, "in a whaler, wonders soon wane" because there are so many unconventional sights in a whaler: the sheer variety of people, the strange ports of call, and the distance and disconnectedness of the ships themselves from land-based, conventional society. But even though whalemen are not easily awe-struck, Ishmael does say "that hair- turbaned Fedallah remained a mufied mystery to the last." He is "such a creature as civilized, domestic people in the temperate zone only see in their dreams, and that but dimly."

Ishmael then focuses on Fedallah. On the masthead one night, the Parsee thinks he sees a whale spouting. The whole ship then tries to follow it, but the whale is not seen again until some days later. Ishmael calls it a "spirit-spout" because it seems to be a phantom leading them on. Some think it might be Moby Dick leading the ship on toward its destruction. The ship sails around the Cape of Good Hope (Africa), a particularly treacherous passage.

Through it all, Ahab commands the deck robustly and even when he is down in the cabin, he keeps his eye on the cabin-compass that tells him where the ship is going.

They soon see a ship called "The Goney," or Albatross, a vessel with a "spectral appearance" that is a long way from home. Of course, Ahab asks them as they pass by, "Have ye seen the White Whale?" While the other captain is trying to respond, a gust of wind blows the trumpet from his mouth.

Their wakes cross as both ships continue on. The Pequod continues its way around the world, Ishmael worries that this is dangerous{they might just be going on in mazes or will all be "[over]whelmed." Ishmael then explains that these two ships did not have a "gam." A gam, according to Ishmael, is "a social meeting of two (or more) Whale-ships, generally on a cruising-ground; when, after exchanging hails, they exchange visits by boats' crews: the two captains remaining, for the time, on board of one ship, and the two chief mates on the other."

The Town-Ho's Story is a story within the larger story of Moby-Dick. During a gam with the ship Town-Ho (which they encounter after the Goney), a white sailor on the Town-Ho tells this story to Tashtego who shares it with all the men in the forecastle. Ishmael announces at the beginning of the chapter that he is telling us what he once told it to some friends in Lima. The basic story concerns Radney, a mate from Martha's Vineyard, and Steelkilt, a sailor from Bufialo who have a con ict on board the Town-Ho, a sperm whaler from Nantucket. Steelkit rebels against Radney's authority, assaults the mate (after the mate attacks him), and starts a mutiny. The mutineers are punished and released, but Steelkilt wants revenge. The ship runs into Moby Dick and, in the process of trying to harpoon him, Radney falls out of the boat. Moby Dick snatches him in his jaws. Ishmael's listeners don't necessarily believe him, but he swears on a copy of the Four Gospels that he is telling the truth.

Chapters 55-65

Summary

Here, Melville describes poor representations of whales. To a whaleman who has actually seen whales, many historical, mythological, and scientific sources seem inaccurate. As a result, says Ishmael, "you must needs conclude that the great Leviathan is the one creature in the world which must remain unpainted to the last." The only solution Ishmael sees is to go whaling yourself. The next chapter tries to find some acceptable depictions. To Ishmael's taste the only things that are anywhere close are two large French engravings from a Garneray painting that show the Sperm and Right Whales in action. The following chapter tries to expand the discussion of representations of whales to include whales in various media. Ishmael then talks about how whalemen have been known to make scrimshaw. Whalemen who deal with whales so much start seeing whales everywhere, which is why he mentions stars.

The Brit chapter brings back the encyclopedic cetology chapter type. Brit is a minute yellow substance upon which the Right Whale largely feeds. Ishmael uses the chapter as a platform on which to talk about contradictory views of the sea (frightening "universal cannibalism") and the earth ("green, gentle, and most docile" land). Past the field of Brit in the water, Daggoo thinks that he sights Moby Dick. It is a false alarm, however, and it is only a giant squid.

In preparation for a later scene, says Ishmael, he will explain the whaleline. Made of hemp, this rope is connected to the harpoon at one end and free at the other so that it can be tied to other boats' lines. Because it whizzes out when a whale is darted, it is dangerous for the men in the boat.

We then return to more action, where Stubb kills a black sperm whale. Ishmael vigorously describes the gore to us. In The Dart, Ishmael backtracks, describing what a harpooneer does and how he uses a dart. Freely giving his opinion on whaling technique, Ishmael says that mates should throw both the dart and the lance because the harpooneer should be fresh, not tired from rowing. Then, to explain the crotch mentioned in the previous chapter, Ishmael backtracks again to describe the notched stick that furnishes a rest for the wooden part of the harpoon.

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